{"id":598,"date":"2023-11-23T09:28:10","date_gmt":"2023-11-23T09:28:10","guid":{"rendered":"https:\/\/othernesses.com\/?page_id=598"},"modified":"2025-11-30T21:01:32","modified_gmt":"2025-11-30T21:01:32","slug":"participants","status":"publish","type":"page","link":"https:\/\/othernesses.com\/en\/home\/participants\/","title":{"rendered":"Participants"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"598\" class=\"elementor elementor-598\" data-elementor-settings=\"{&quot;ha_cmc_init_switcher&quot;:&quot;no&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b139a2d e-flex e-con-boxed wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no e-con e-parent\" data-id=\"b139a2d\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-18f7dd7 elementor-widget elementor-widget-spacer\" data-id=\"18f7dd7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b3c1ba6 e-con-full e-flex wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no e-con e-parent\" data-id=\"b3c1ba6\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;_ha_eqh_enable&quot;:false}\">\n\t\t<div class=\"elementor-element elementor-element-34ba319 e-con-full e-flex wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no e-con e-child\" data-id=\"34ba319\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;_ha_eqh_enable&quot;:false}\">\n\t\t<div class=\"elementor-element elementor-element-0cc7b74 e-con-full e-flex wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no e-con e-child\" data-id=\"0cc7b74\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-620e0f9 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"620e0f9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-513d013 elementor-widget__width-initial elementor-widget-mobile__width-initial elementor-widget elementor-widget-image\" data-id=\"513d013\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"274\" height=\"266\" src=\"https:\/\/othernesses.com\/wp-content\/uploads\/2024\/11\/image-e1732024567210.png\" class=\"attachment-full size-full wp-image-1543\" alt=\"\" srcset=\"https:\/\/othernesses.com\/wp-content\/uploads\/2024\/11\/image-e1732024567210.png 274w, https:\/\/othernesses.com\/wp-content\/uploads\/2024\/11\/image-e1732024567210-12x12.png 12w\" sizes=\"(max-width: 274px) 100vw, 274px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5d143503 elementor-widget__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"5d143503\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>MARIAM POPAL<br \/><\/b>(leitung)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-21e3adc elementor-align-center elementor-widget elementor-widget-button\" data-id=\"21e3adc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-md\" href=\"https:\/\/www.romanistik1.uni-bayreuth.de\/de\/team\/popal-mariam\/index.php\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Mehr Erfahren<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ac5ce3 e-con-full e-flex wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no e-con e-child\" data-id=\"3ac5ce3\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-629feb7 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"629feb7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-38eb15f elementor-widget__width-initial e-transform elementor-widget elementor-widget-text-editor\" data-id=\"38eb15f\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;_transform_translateY_effect&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:0,&quot;sizes&quot;:[]},&quot;_transform_translateX_effect&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;_transform_translateX_effect_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;_transform_translateX_effect_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;_transform_translateY_effect_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;_transform_translateY_effect_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Mariam Popal ist zurzeit Post-Habilitationsfellow in der Allgemeinen und Vergleichenden Literaturwissenschaft\/World Literature an der Universit\u00e4t Bayreuth, Mitglied am dortigen Exzellenzcluster <em>Africa Multiple<\/em> in der Forschungssektion <em>Arts and Aesthetics<\/em> und Assoziierte Wissenschaftlerin in der Amerikanistik\/Universit\u00e4t Potsdam.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-57f129c elementor-widget elementor-widget-eael-adv-accordion\" data-id=\"57f129c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"eael-adv-accordion.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t            <div class=\"eael-adv-accordion\" id=\"eael-adv-accordion-57f129c\" data-scroll-on-click=\"no\" data-scroll-speed=\"300\" data-accordion-id=\"57f129c\" data-accordion-type=\"accordion\" data-toogle-speed=\"300\">\n            <div class=\"eael-accordion-list\">\n\t\t\t\t\t<div id=\"forschungsinteressen\" class=\"elementor-tab-title eael-accordion-header\" tabindex=\"0\" data-tab=\"1\" aria-controls=\"elementor-tab-content-9221\"><span class=\"eael-accordion-tab-title\">Forschungsinteressen<\/span><i aria-hidden=\"true\" class=\"fa-toggle fas fa-angle-right\"><\/i><\/div><div id=\"elementor-tab-content-9221\" class=\"eael-accordion-content clearfix\" data-tab=\"1\" aria-labelledby=\"forschungsinteressen\"><ul class=\"up-content-list\"><li>World Literature &amp; new, critical directions in Literary Theory<\/li><li>Critical Theory, Postcolonial and Decolonial Studies, Indigeneity and Decolonizing Readings &amp; Methodologies<\/li><li>Philosophy Literature and Psychoanalysis<\/li><li>Queer &amp; Gender Theory<\/li><li>Anglophone &amp; Francophone Literatures<\/li><li>German &amp; North American literatures and (Anti-)Orientalism<\/li><\/ul><\/div>\n\t\t\t\t\t<\/div><div class=\"eael-accordion-list\">\n\t\t\t\t\t<div id=\"aktuelle-werksttten\" class=\"elementor-tab-title eael-accordion-header\" tabindex=\"0\" data-tab=\"2\" aria-controls=\"elementor-tab-content-9222\"><span class=\"eael-accordion-tab-title\">Aktuelle Werkst\u00e4tten<\/span><i aria-hidden=\"true\" class=\"fa-toggle fas fa-angle-right\"><\/i><\/div><div id=\"elementor-tab-content-9222\" class=\"eael-accordion-content clearfix\" data-tab=\"2\" aria-labelledby=\"aktuelle-werksttten\"><ul class=\"up-content-list\"><li><a href=\"https:\/\/othernesses.com\/home\/working-spaces-working-groups\/\" target=\"_blank\" rel=\"noopener\">TheoryArt&amp;ArtTheory<\/a><\/li><li><a href=\"https:\/\/othernesses.com\/home\/working-spaces-working-groups\/\" target=\"_blank\" rel=\"noopener\">mImOsa \u2013 touch me not -Dossier<\/a><\/li><li><a href=\"https:\/\/othernesses.com\/home\/working-spaces-working-groups\/\" target=\"_blank\" rel=\"noopener\">Un-Doing Structures in Theory &amp; Praxis<\/a><\/li><\/ul><\/div>\n\t\t\t\t\t<\/div><div class=\"eael-accordion-list\">\n\t\t\t\t\t<div id=\"ausgewhlte-publikationen\" class=\"elementor-tab-title eael-accordion-header\" tabindex=\"0\" data-tab=\"3\" aria-controls=\"elementor-tab-content-9223\"><span class=\"eael-accordion-tab-title\">Ausgew\u00e4hlte Publikationen<\/span><i aria-hidden=\"true\" class=\"fa-toggle fas fa-angle-right\"><\/i><\/div><div id=\"elementor-tab-content-9223\" class=\"eael-accordion-content clearfix\" data-tab=\"3\" aria-labelledby=\"ausgewhlte-publikationen\"><p><em>Touching Spaces in Text (-ures) \u2013 Affective Humor and Dialogism in White Teeth and Je suis un \u00e8crivain japonais, (second thesis &#8211; forthcoming)<\/em>.<\/p><p>\u00a0<\/p><p>Die Scharia, das religi\u00f6se Recht \u2013 ein Konstrukt? \u00dcberlegungen zur Analyse des islamischen Rechts anhand rechtsvergleichender Methoden und aus Sicht post-kolonialer Kritik, Dissertation Universit\u00e4t Hamburg, Peter Lang, 2006.<\/p><p>\u00a0<\/p><p>BeDeutungen dekolonisieren \u2013 Spuren von (antimuslimischem) Rassismus, Unrast Verlag (with Iman Attia); with contributions from i.a. Jin Haritaworn, Ella Shohat and Gayatri Chakravorty Spivak. [Book incooperated into the publications of the\u00a0<em>Federal Agency for Civic Education (Bundeszentrale f\u00fcr politische Bildung<\/em>.]<\/p><p>\u00a0<\/p><p>Das Argument &#8211; Zeitschrift f\u00fcr Philosophie und Sozialwissenschaften \u2013 319 &#8211;<em>Zur Kritik westlicher Islamdiskurse \u2013 Kehrt der Faschismus wieder?<\/em>\u00a058. Jahrgang &#8211; 2016, Heft 5., (Gasteditorship with Iman Attia).<\/p><p>\u00a0<\/p><p>Verblendungen von deKolonialen BeDeutungen \u2013\u00a0<em>Double Consciousness<\/em>\u00a0\u2013\u00a0<em>Marranit\u00e4t<\/em>\u00a0\u2013\u00a0<em>Geheimnis<\/em>\u00a0in\u00a0<em>Die j\u00fcdische Mutter<\/em>\u00a0und\u00a0<em>Beloved<\/em>, in:\u00a0<em>KomparatistikOnline<\/em>, [accepted; autumn 2023].<\/p><p>\u00a0<\/p><p>Verblendung &#8211; Unverborgenheit, Geheimnis, Marranit\u00e4t &#8211; Verblendung als (intersektionaler) BeDeutungsprozess in Gertrud Kolmars Die<em>\u00a0j\u00fcdische Mutter<\/em>\u00a0und Toni Morrisons\u00a0<em>Beloved,\u00a0<\/em>in: Sebastian Donat, Beate Eder-Jordan, Alena Heinritz, Magdalena Leichter, Martin Sexl (Eds.), Alles Verblendung? Was wir (nicht )wahrnehmen k\u00f6nnen, sollen, wollen. (XVIII. Tagung der DGAVL), AISTHESIS VERLAG 2022, 461-471 pp.<\/p><p>\u00a0<\/p><p>Intermezzo I \u2013 Knowledge Orders, in: Daniel Bendix, Franziska M\u00fcller, Aram Ziai (Eds.), Beyond the Master\u2019s Tools, Rowman and Littlefield 2020, pp. 63-67; (with Gurminder Bhambra, Julia Su\u00e1rez Krabbe, Robbie Shilliam, Manuela Boatc\u0103, Olivia Rutazibwa, Peo Hansen).<\/p><p>\u00a0<\/p><p>Intermezzo II \u2013 Methodology, in: Daniel Bendix, Franziska M\u00fcller, Aram Ziai (Eds.), Beyond the Master\u2019s Tools, Rowman and Littlefield 2020, pp. 133-138; (with Gurminder Bhambra, Manuela Boatc\u0103, Julia Su\u00e1rez Krabbe, Olivia Rutazibwa,Robbie Shilliam and Maria Eriksson Baaz).<\/p><p>\u00a0<\/p><p>Intermezzo III \u2013 Academia, in: Daniel Bendix, Franziska M\u00fcller, Aram Ziai (Eds.), Beyond the Master\u2019s Tools, Rowman and Littlefield 2020, pp. 255-260; (with Robbie Shilliam, Gurminder Bhambra, Peo Hansen, Julia Su\u00e1rez Krabbe, Olivia Rutazibwa).<\/p><p>\u00a0<\/p><p><em>Geister<\/em>Spuren \u2013 Ein Dialog, in:\u00a0 I. Attia\/M. Popal (Hgs.), BeDeutungen dekolonisieren \u2013 Spuren von (antimuslimischem) Rassismus, M\u00fcnster, Unrast, Oktober 2018, S. 11-47 (mit Iman Attia).<\/p><p>\u00a0<\/p><p>Anti-muslimischer Rassismus \u2013 dekolonial, in: Iman Attia &amp; Mariam Popal, (Guested.),<em>\u00a0Zur Kritik westlicher Islamdiskurse \u2013 Kehrt der Faschismus wieder?<\/em>\u00a0&#8211; Das Argument Zeitschrift f\u00fcr Philosophie und Sozialwissenschaften \u2013 319\/ 58. Jahrgang, Heft 5 2016, pp. 651-661.<\/p><p>\u00a0<\/p><p>Photo-<em>graphs<\/em>\u00a0\u2013 Moving Mo(ve)ments of Things to Come, in: Katharina Fink, Susanne Gerhard, Nadine Siegert, (Eds.), Bayreuth Academy of Advanced African Studies &#8211; FAVT \u2013 Future Africa Visons in Time, 2017, pp. 175-180.\u00a0<\/p><p>\u00a0<\/p><p>Mattering Matters &#8211; (in)\u00a0<em>Photography<\/em>, in: Katharina Fink, Susanne Gerhard, Nadine Siegert (Eds.), Bayreuth Academy of Advanced African Studies &#8211; FAVT \u2013 Future Africa Visons in Time, 2017, pp.183-189.<\/p><p>\u00a0<\/p><p>Postcolonial (Theory in\/and) Europe? \u2013 Flows and Flinders, in: Susan Arndt\/Nadja Ofutey-Alazard (Eds.), Afrofictional In[ter]ventions \u2013 Revisiting the BIGSAS Festival of African and African-Diasporic Literatures, Bayreuth 2011-13, M\u00fcnster: edition assemblage 2014, pp. 67-74.<\/p><p>\u00a0<\/p><p>Panel Discussion \u2013 African Diasporas and\/in Europe (Cristina Ali Farah, Biyi Bandele, Sabrina Brancato, Phillipa Eb\u00e9n\u00e9, Jean-Luc Raharimanana and Rinaldo Walcott \u2013 Chair: Mariam Popal), in: Susan Arndt\/Nadja Ofutey-Alazard (Eds.), Afrofictional In[ter]ventions \u2013 Revisiting the BIGSAS Festival of African and African-Diasporic Literatures, Bayreuth 2011-13, M\u00fcnster: edition assemblage 2014, S. 105-118.<\/p><p>\u00a0<\/p><p>\u201aGender\u2018. Mythen \u2013 Masken \u2013 Subjektpositionen \u2013 und beyond, in: Freiburger Geschlechterstudien, Ausgabe 25\/2011, S. 47-64.<\/p><p>\u00a0<\/p><p>Zivilisiert\/wild, in: Susan Arndt \/ Nadja Ofuatey-Alazard (Hgs.), Wie Rassismus aus W\u00f6rtern spricht (K)Erben des Kolonialismus im Wissensarchiv deutsche Sprache. Ein kritisches Nachschlagewerk, Unrast Verlag 2011, S. 278-78.<\/p><p>\u00a0<\/p><p>Objektivit\u00e4t \u2013 Desiring Subjects, in: Susan Arndt \/ Nadja Ofuatey-Alazard (Hgs.), Wie Rassismus aus W\u00f6rtern spricht (K)Erben des Kolonialismus im Wissensarchiv deutsche Sprache. Ein kritisches Nachschlagewerk, Unrast Verlag 2011, S.463-483.<\/p><p>\u00a0<\/p><p>Kopftuch, in: Susan Arndt \/ Nadja Ofuatey-Alazard (Hgs.), Wie Rassismus aus W\u00f6rtern spricht (K)Erben des Kolonialismus im Wissensarchiv deutsche Sprache. Ein kritisches Nachschlagewerk, Unrast Verlag 2011, S. 389-402.<\/p><p>\u00a0<\/p><p>Gaze \u2013 Jenseits vom Orient und von Zivilisierungsmissionen, in: Abbas Poya\/Maurus Reinkowski (Hgs.), Das Unbehagen in der Islamwissenschaft. Ein klassisches Fach im Scheinwerferlicht der Politik und der Medien, transcript 2008, S. 283-300.<\/p><p>\u00a0<\/p><p>Kopft\u00fccher HipHop &#8211; K\u00f6rper sprechen schweigend (andere) Geschichten, in: Kien Nghi Ha, Nicola Laur\u00e9 al-Samarai, Sheila Myrosekar (Hgs.), Re\/visionen \u2013 Postkoloniale Perspektiven von People auf Color auf Rassismus, Kulturpolitik und auf Widerstand in Deutschland, Unrast Verlag 2007, S. 87-109.<\/p><p>\u00a0<\/p><p>Heine und der Orient? \u2013 Zwischen Subjektivit\u00e4t und Veranderung oder Wie das Andere nach Deutschland kam \u2013 sah \u2013 und?, in: Lawrence I. Conrad\/Benjamin Jokisch\/Ulrich Rebstock (Hgs.), Fremde, Feinde und Kurioses. Innen- und Au\u00dfenansichten unseres muslimischen Nachbarn. Festschrift f\u00fcr Prof. Dr. Gernot Rotter, de Gruyter 2009, S. 67-114.<\/p><\/div>\n\t\t\t\t\t<\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-41f0444 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"41f0444\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3a6bd72 e-flex e-con-boxed wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no e-con e-parent\" data-id=\"3a6bd72\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d09ab2 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"6d09ab2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>MARIAM POPAL(leitung) Mehr Erfahren Mariam Popal ist zurzeit Post-Habilitationsfellow in der Allgemeinen und Vergleichenden Literaturwissenschaft\/World Literature an der Universit\u00e4t Bayreuth, Mitglied am dortigen Exzellenzcluster Africa Multiple in der Forschungssektion Arts and Aesthetics und Assoziierte Wissenschaftlerin in der Amerikanistik\/Universit\u00e4t Potsdam. Forschungsinteressen World Literature &amp; new, critical directions in Literary Theory Critical Theory, Postcolonial and Decolonial Studies, Indigeneity and Decolonizing Readings &amp; Methodologies Philosophy Literature and Psychoanalysis Queer &amp; Gender Theory Anglophone &amp; Francophone Literatures German &amp; North American literatures and (Anti-)Orientalism Aktuelle Werkst\u00e4tten TheoryArt&amp;ArtTheory mImOsa \u2013 touch me not -Dossier Un-Doing Structures in Theory &amp; Praxis Ausgew\u00e4hlte Publikationen Touching Spaces in Text (-ures) \u2013 Affective Humor and Dialogism in White Teeth and Je suis un \u00e8crivain japonais, (second thesis &#8211; forthcoming). \u00a0 Die Scharia, das religi\u00f6se Recht \u2013 ein Konstrukt? \u00dcberlegungen zur Analyse des islamischen Rechts anhand rechtsvergleichender Methoden und aus Sicht post-kolonialer Kritik, Dissertation Universit\u00e4t Hamburg, Peter Lang, 2006. \u00a0 BeDeutungen dekolonisieren \u2013 Spuren von (antimuslimischem) Rassismus, Unrast Verlag (with Iman Attia); with contributions from i.a. Jin Haritaworn, Ella Shohat and Gayatri Chakravorty Spivak. [Book incooperated into the publications of the\u00a0Federal Agency for Civic Education (Bundeszentrale f\u00fcr politische Bildung.] \u00a0 Das Argument &#8211; Zeitschrift f\u00fcr Philosophie und Sozialwissenschaften \u2013 319 &#8211;Zur Kritik westlicher Islamdiskurse \u2013 Kehrt der Faschismus wieder?\u00a058. Jahrgang &#8211; 2016, Heft 5., (Gasteditorship with Iman Attia). \u00a0 Verblendungen von deKolonialen BeDeutungen \u2013\u00a0Double Consciousness\u00a0\u2013\u00a0Marranit\u00e4t\u00a0\u2013\u00a0Geheimnis\u00a0in\u00a0Die j\u00fcdische Mutter\u00a0und\u00a0Beloved, in:\u00a0KomparatistikOnline, [accepted; autumn 2023]. \u00a0 Verblendung &#8211; Unverborgenheit, Geheimnis, Marranit\u00e4t &#8211; Verblendung als (intersektionaler) BeDeutungsprozess in Gertrud Kolmars Die\u00a0j\u00fcdische Mutter\u00a0und Toni Morrisons\u00a0Beloved,\u00a0in: Sebastian Donat, Beate Eder-Jordan, Alena Heinritz, Magdalena Leichter, Martin Sexl (Eds.), Alles Verblendung? Was wir (nicht )wahrnehmen k\u00f6nnen, sollen, wollen. (XVIII. Tagung der DGAVL), AISTHESIS VERLAG 2022, 461-471 pp. \u00a0 Intermezzo I \u2013 Knowledge Orders, in: Daniel Bendix, Franziska M\u00fcller, Aram Ziai (Eds.), Beyond the Master\u2019s Tools, Rowman and Littlefield 2020, pp. 63-67; (with Gurminder Bhambra, Julia Su\u00e1rez Krabbe, Robbie Shilliam, Manuela Boatc\u0103, Olivia Rutazibwa, Peo Hansen). \u00a0 Intermezzo II \u2013 Methodology, in: Daniel Bendix, Franziska M\u00fcller, Aram Ziai (Eds.), Beyond the Master\u2019s Tools, Rowman and Littlefield 2020, pp. 133-138; (with Gurminder Bhambra, Manuela Boatc\u0103, Julia Su\u00e1rez Krabbe, Olivia Rutazibwa,Robbie Shilliam and Maria Eriksson Baaz). \u00a0 Intermezzo III \u2013 Academia, in: Daniel Bendix, Franziska M\u00fcller, Aram Ziai (Eds.), Beyond the Master\u2019s Tools, Rowman and Littlefield 2020, pp. 255-260; (with Robbie Shilliam, Gurminder Bhambra, Peo Hansen, Julia Su\u00e1rez Krabbe, Olivia Rutazibwa). \u00a0 GeisterSpuren \u2013 Ein Dialog, in:\u00a0 I. Attia\/M. Popal (Hgs.), BeDeutungen dekolonisieren \u2013 Spuren von (antimuslimischem) Rassismus, M\u00fcnster, Unrast, Oktober 2018, S. 11-47 (mit Iman Attia). \u00a0 Anti-muslimischer Rassismus \u2013 dekolonial, in: Iman Attia &amp; Mariam Popal, (Guested.),\u00a0Zur Kritik westlicher Islamdiskurse \u2013 Kehrt der Faschismus wieder?\u00a0&#8211; Das Argument Zeitschrift f\u00fcr Philosophie und Sozialwissenschaften \u2013 319\/ 58. Jahrgang, Heft 5 2016, pp. 651-661. \u00a0 Photo-graphs\u00a0\u2013 Moving Mo(ve)ments of Things to Come, in: Katharina Fink, Susanne Gerhard, Nadine Siegert, (Eds.), Bayreuth Academy of Advanced African Studies &#8211; FAVT \u2013 Future Africa Visons in Time, 2017, pp. 175-180.\u00a0 \u00a0 Mattering Matters &#8211; (in)\u00a0Photography, in: Katharina Fink, Susanne Gerhard, Nadine Siegert (Eds.), Bayreuth Academy of Advanced African Studies &#8211; FAVT \u2013 Future Africa Visons in Time, 2017, pp.183-189. \u00a0 Postcolonial (Theory in\/and) Europe? \u2013 Flows and Flinders, in: Susan Arndt\/Nadja Ofutey-Alazard (Eds.), Afrofictional In[ter]ventions \u2013 Revisiting the BIGSAS Festival of African and African-Diasporic Literatures, Bayreuth 2011-13, M\u00fcnster: edition assemblage 2014, pp. 67-74. \u00a0 Panel Discussion \u2013 African Diasporas and\/in Europe (Cristina Ali Farah, Biyi Bandele, Sabrina Brancato, Phillipa Eb\u00e9n\u00e9, Jean-Luc Raharimanana and Rinaldo Walcott \u2013 Chair: Mariam Popal), in: Susan Arndt\/Nadja Ofutey-Alazard (Eds.), Afrofictional In[ter]ventions \u2013 Revisiting the BIGSAS Festival of African and African-Diasporic Literatures, Bayreuth 2011-13, M\u00fcnster: edition assemblage 2014, S. 105-118. \u00a0 \u201aGender\u2018. Mythen \u2013 Masken \u2013 Subjektpositionen \u2013 und beyond, in: Freiburger Geschlechterstudien, Ausgabe 25\/2011, S. 47-64. \u00a0 Zivilisiert\/wild, in: Susan Arndt \/ Nadja Ofuatey-Alazard (Hgs.), Wie Rassismus aus W\u00f6rtern spricht (K)Erben des Kolonialismus im Wissensarchiv deutsche Sprache. Ein kritisches Nachschlagewerk, Unrast Verlag 2011, S. 278-78. \u00a0 Objektivit\u00e4t \u2013 Desiring Subjects, in: Susan Arndt \/ Nadja Ofuatey-Alazard (Hgs.), Wie Rassismus aus W\u00f6rtern spricht (K)Erben des Kolonialismus im Wissensarchiv deutsche Sprache. Ein kritisches Nachschlagewerk, Unrast Verlag 2011, S.463-483. \u00a0 Kopftuch, in: Susan Arndt \/ Nadja Ofuatey-Alazard (Hgs.), Wie Rassismus aus W\u00f6rtern spricht (K)Erben des Kolonialismus im Wissensarchiv deutsche Sprache. Ein kritisches Nachschlagewerk, Unrast Verlag 2011, S. 389-402. \u00a0 Gaze \u2013 Jenseits vom Orient und von Zivilisierungsmissionen, in: Abbas Poya\/Maurus Reinkowski (Hgs.), Das Unbehagen in der Islamwissenschaft. Ein klassisches Fach im Scheinwerferlicht der Politik und der Medien, transcript 2008, S. 283-300. \u00a0 Kopft\u00fccher HipHop &#8211; K\u00f6rper sprechen schweigend (andere) Geschichten, in: Kien Nghi Ha, Nicola Laur\u00e9 al-Samarai, Sheila Myrosekar (Hgs.), Re\/visionen \u2013 Postkoloniale Perspektiven von People auf Color auf Rassismus, Kulturpolitik und auf Widerstand in Deutschland, Unrast Verlag 2007, S. 87-109. \u00a0 Heine und der Orient? \u2013 Zwischen Subjektivit\u00e4t und Veranderung oder Wie das Andere nach Deutschland kam \u2013 sah \u2013 und?, in: Lawrence I. Conrad\/Benjamin Jokisch\/Ulrich Rebstock (Hgs.), Fremde, Feinde und Kurioses. Innen- und Au\u00dfenansichten unseres muslimischen Nachbarn. Festschrift f\u00fcr Prof. Dr. Gernot Rotter, de Gruyter 2009, S. 67-114.<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":10,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-598","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/othernesses.com\/en\/wp-json\/wp\/v2\/pages\/598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/othernesses.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/othernesses.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/othernesses.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/othernesses.com\/en\/wp-json\/wp\/v2\/comments?post=598"}],"version-history":[{"count":214,"href":"https:\/\/othernesses.com\/en\/wp-json\/wp\/v2\/pages\/598\/revisions"}],"predecessor-version":[{"id":2247,"href":"https:\/\/othernesses.com\/en\/wp-json\/wp\/v2\/pages\/598\/revisions\/2247"}],"up":[{"embeddable":true,"href":"https:\/\/othernesses.com\/en\/wp-json\/wp\/v2\/pages\/10"}],"wp:attachment":[{"href":"https:\/\/othernesses.com\/en\/wp-json\/wp\/v2\/media?parent=598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}